A survey of the transcendental accomplishments of the foremost spiritual teacher of the modern age, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
The spiritual grandfather of the Hare Krsna movement is Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja. A great scholar, lifelong ascetic and powerful preacher, Srila Bhaktisiddhanta wrote many books and established temples throughout India to make known the eternal teachings of Krsna consciousness. In 1933, Srila Bhaktisiddhanta became the spiritual master of Abhay Charan De, who was later to be known as His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. In 1936, just days before departing from this world, Srila Bhaktisiddhanta specifically ordered Srila Prabhupada to spread Krsna consciousness in the English language. It is to fulfill this order that Srila Prabhupada has come to the West.
In 1965, at the age of 70, a devotee of Lord Krsna packed a metal suitcase with books and personal belongings, left his small room in India's holy city of Vrndavana, and boarded the steamship Jaladutato sail to the West.
He arrived at Boston's Commonwealth Pier on September 18, 1965, with little hope that the American people would pay heed to the message of Krsna consciousness that his spiritual master had charged him to deliver. "Most of the people here, " he wrote in a poem to Lord Krsna, "are covered by nature's modes of ignorance and passion. I do not know how they will be able to understand Your transcendental message. " He had no friends and nowhere to stay. He had brought only forty rupees and his books. "But I know that Your causeless mercy can make everything possible," he prayed, "because You are the most expert mystic. . . .Somehow or other You have brought me here to speak about You. Now it is up to You to make me a success or a failure, as You like." Now, nine years later, it is clear that Lord Krsna has made His Divine Grace A.C. Bhaktivedanta Swami Prabhupada an overwhelming success.
In 1966, after months of personal struggle, Srila Prabhupada rented a storefront at 26 Second Avenue in New York City. A few young students joined him, and with their help Srila Prabhupada formed the International Society for Krishna Consciousness (ISKCON). In his first storefront temple, Srila Prabhupada would lecture from Bhagavad-gita, distribute prasada (food that had been offered to Krsna), and lead his tiny group of disciples in chanting the maha-mantra-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
On Sundays, Srila Prabhupada would go to nearby Tompkin's Square Pork, chant Hare Krsna as usual, distribute prasada, and urge the young people he found there to revive their dormant Krsna consciousness. The New York Times published a report on Srila Prabhupada's activities, with a picture of Srila Prabhupada and a headline declaring that he was attracting young people to Lord Krsna. This was the birth of the Hare Krsna movement.
The basis of the movement is the Hare Krsna mantra itself-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. This chanting-the most recommended means for spiritual progress in this age-cleanses the mind. Thus it enables one to transcend temporary designations of race, religion and nationality and understand one's true identity as an eternal, spiritual living being. According to the Vedic literature, the eternal living being takes birth in one body after another in 8,400,000 species of life. But the chanting frees one from this cycle of birth and death. In an age where philosophical speculation simply leads to disappointment or confusion, the Hare Krsna mantra lifts one directly to spiritual knowledge. In other words, simply by chanting Hare Krsna one can directly experience self-realization. People are confused and misled because they look for happiness in the material world. But the chanting at once puts one in touch with Krsna, the reservoir of all happiness. Thus one becomes fully satisfied, and the pains and pleasures of material life become insignificant. The chanting of Hare Krsna, therefore, is the prime benediction for all humanity. Srila Prabhupada has introduced this chanting all over the world.
After carefully training his first disciples in New York to carry on the chanting and maintain the temple in his absence, Srila Prabhupada flew to San Francisco. There he again attracted a few serious followers and started his second temple. Other temples soon appeared in Montreal, Boston and Buffalo, and the Hare Krsna movement spread to large cities throughout America and Canada.
In 1968 Srila Prabhupada sent three married couples to London. Prabhupada's own spiritual master had wanted a permanent center in London, and he had sent disciples to start one, but somehow they were unable to do anything. Srila Prabhupada's disciples, however, drew immediate attention. "Krsna Chant Startles London, " headlined the San Francisco Chronicle. Srila Prabhupada's devotees chanted on the streets, in clubs and in private homes, they established a permanent center only a few blocks from the British Museum, and they made a record of the Hare Krsna mantra that became the number one song in all Great Britain. Srila Prabhupada sent other disciples to Germany and France, and soon the Hare Krsna movement was flourishing all over Europe. He later sent disciples to Africa, Australia, South America, Indonesia and Japan. Now there are more than 65 temples all over the world.
These temples are not simply places for devotees to live comfortably, eating and sleeping at the expense of the spiritual master or the public. Rather, they are active centers where everyone is busy working to serve Krsna–and, through Krsna, serve all living beings.
The temples fulfill two main functions. First, they are centers where people can learn about Krsna and get a taste for spiritual life by attending classes, festivals and other special programs. Second, they are colleges for training serious students to understand Krsna, the Supreme Personality of Godhead. Bhagavad–gita calls this the "king of education" because one who understands Krsna, or God, attains not only the most valuable knowledge but also the most perfect self-realization.
Two especially notable centers are the ISKCON temples in India's holy cities Mayapur and Vrndavana. Vrndavana is the birthplace of Lord Krsna, and Mayapur is the birthplace of Sri Caitanya Mahaprabhu, the "golden incarnation" of Krsna who makes love of Krsna very easily available in our modern age of quarrel. Srila Bhaktivinoda Thakura, the spiritual master of Srila Prabhupada's own spiritual master, wanted Westerners especially to have the chance to come to these holy places to cultivate Krsna consciousness. Srila Prabhupada has fulfilled Sri/a Bhaktivinoda's wish. He has built wonderful temples with fully modern facilities so that now Westerners can visit these holy places without discomfort, absorb themselves in Krsna consciousness, and return home spiritually purified and refreshed.
Another of Srila Prabhupada's projects is New Vrndavana, a 1,000-acre Krsna conscious farm community in the hills of West Virginia. First established in 1968, New Vrndavana provides the ideal atmosphere of a busy yet peaceful village fully devoted to spiritual progress. Moreover, it demonstrates how a Krsna conscious society engages each person according to his talents and propensities. In ISKCON's temples in large cities, devotees work as preachers, or they employ their technical or professional skills in Krsna's service. In New Vrndavana, however, devotees maintain the farm, grow crops and tend cows for Krsna. This illustrates how every individual can live happily in Krsna consciousness by working in the occupation for which he is most inclined.
Srila Prabhupada has also established the West's first Krsna conscious school-Gurukula, a primary school in Dallas, Texas, for almost one hundred boys and girls between the ages of five and fifteen. The Vedic literature says that a human birth is a rare opportunity, for a human being has the intelligence with which to understand the ultimate purpose of life. Therefore from the very beginning a young child should learn how to love Krsna. Then he will be happy in both this life and the next. Gurukula, therefore, aside from teaching reading, writing and arithmetic, teaches a young child how to cultivate Krsna consciousness. Thus Sri/a Prabhupada is giving these children the chance to become not only expert in ordinary material affairs but spiritually enlightened as well.
Srila Prabhupada, furthermore, has brought krsna-prasada to the Western world. Krsna-prasada is food offered to Krsna. According to Bhagavad–gita, eating food prepared only for the enjoyment of the senses implicates one, under the laws of karma, in a network of sinful reactions. But eating food offered first to Krsna has just the opposite effect. Simply by eating such prasada, one cleanses himself of the reactions to past sins, which are impediments to self-realization. Thus even if one cannot understand Vedic philosophy, or even chant Hare Krsna, one can advance in spiritual life simply by eating krsna-prasada.
Srila Prabhupada, therefore, has arranged to distribute such prasada all over the world. In India, where hunger, for many people, is a day-to-day problem, Srila Prabhupada's temples distribute prasadato as many as six thousand people daily. And in the West, where food is plentiful but spiritual realization is not, all Srila Prabhupada's temples distribute prasada as a regular part of their programs.
Srila Prabhupada's most substantial contribution, however, is to be found in his books. His Divine Grace has written more than a dozen large philosophical books to explain the principles of Krsna consciousness in a logical, practical and scientific way. Srila Prabhupada's books are not actually new. They are English translations of Sanskrit scriptures that are thousands of years old, But Srila Prabhupada is the first to present these scriptures purely, as they are, without changing their meaning to fit preconceived mundane notions. Now, consequently, for the first time, people are understanding the eternal wisdom of these ancient scriptures. They are therefore becoming devotees of Krsna.
Before Srila Prabhupada came to the West, more than seven hundred editions of Bhagavad-gita were available in English. But although scholars and philosophers studied Bhagavad-gita for hundreds of years, not a single person became a devotee of Krsna. But now thousands of people have read Bhagavad-gita As It Is, understood its message and thus become Krsna's devotees. In this way they are finding unlimited bliss and satisfaction, and they are becoming eligible to get out of this material world and at the time of death go back home, back to Godhead.
Srila Prabhupada's books give overwhelming evidence that the Supreme Personality of Godhead is Krsna and that Krsna consciousness is the supreme perfection of spiritual life. Too often, people have assumed that the Supreme is impersonal or void. Even people who believe that the Supreme is a person have had little idea of who that person is. But Srila Prabhupada has given explicit knowledge of the Supreme as the Personality of Godhead, Sri Krsna. He has explained in detail His name, form, qualities and pastimes and explained how to develop love for Him. Nowhere else can one find out precisely who God is, what He looks like, where He lives, and how He enjoys His pastimes with His devotees in the spiritual world. Therefore Krsna consciousness, by virtue of its completeness, its authenticity, the integrity of its Vedic logic and arguments, and its potency to invoke one's dormant love of Godhead, surpasses all the other philosophies of the world. It is this supreme philosophy that is being freely distributed by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
It is the mercy and kindness of His Divine Grace that he has dedicated all his time and energy to give us the chance to know and love Krsna. We can only aspire to follow in his footsteps, for by his personal example he has shown the meaning of pure devotion. We have yet to fully appreciate Srila Prabhupada's greatness and the greatness of the gifts he has given us. Moreover, Srila Prabhupada is always humbly unwilling to take personal credit for his accomplishments. "I am most insignificant," he says. "But somehow or other I have tried to carry out the orders of Krsna and my spiritual master. Whatever success has come, it is only by their grace."